Doing good, man, it's not right, is good neighbor, even when it comes to the execution of such precepts, where the benefits are not obvious to others. For example, if a Jew a mezuzah nailed to his door, the advantage of this is recovered and the rest of the Jews, how far from the first they may be located. Every Jew is responsible for all the others. Author of the book "Reishi Hochma" explains that all souls are connected by a single chain, and the movement of any one of them affects all the others. This is the inner meaning of the Torah saying, "One man sinned, and the whole community will you be angry" (Bamidbar, 16:22).


A perfect example of this close connection leads midrash. Several people were sitting in a small boat. And suddenly, one began gimlet hole under his seat. When others become angry, he said: ,, And what do you care? Hole somewhere under my seat "And then he said:." We're in the same boat. Water went in, and fill the whole boat, and we all drown. "


In a spiritual sense, we are all in the same boat. And every good - and evil - it affects all of humanity. Every good thing we are like God, because all people accept the good. It said: "If the peoples understand what are the benefits of the Temple when he was in Jerusalem, he would have surrounded him and triple wall would protect him with their lives." And he said to the sage: "If the kings of the nations to understand what are the benefits of their countries Jew who studies Torah, the both sides of each of the Jew, they would put on by Cossacks with drawn sword, and they have forced him, saying, 'Teach without detract from the Torah. " And if the Jews themselves knew what we were getting when the Temple, and with it the Divine Presence were in Jerusalem, and we lost. And what does a Jew who sits and learns Torah ... If we understood ...


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